Yukiko Sakaida

Abstract This article discusses the activities of three Buddhist monks: the Japanese Fujii Sōsen (1896–1971) and Kanda Eun (1901–1948), as well as the Chinese Daxing (1900–1952) in Second World War-era China and how their paths intersected. Daxing, who remained in the area occupied by Japan, has been accused of having been too accommodating towards the Japanese forces. However, while Daxing did indeed interact with pro-Japanese Buddhist organizations, his actual relationship with the occupation was a lot more ambiguous, as shown by his lacklustre involvement with Japanese-sponsored initiatives. Fujii and Kanda were deeply involved in Sino-Japanese Buddhist exchange from the late 1920s and were two of the few Japanese Buddhists who also became fluent in Chinese. While they remained highly sympathetic to the plight of the Chinese people, they also continued to work with the Japanese occupiers. Thus, the space occupied by Daxing, Fujii, and Kanda is not easily covered by either ‘resistance’ or ‘collaboration’, but falls uneasily between the two. The article uses the example of these three figures to delineate this ambiguous space and examine how Buddhists sought to navigate the treacherous terrain of occupied China.